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I once considered majoring in Classics. For some reason, admitting this embarrasses me. Probably because it reminds me of my huge, thick glasses and my complete set of railroad tracks, and my adolescent earnestness in search of Wisdom. I distinctly recall telling my interviewer at Wellesley that I'd like to start a Latin club.
Which I did not. I took a final semester of Latin. I'd been hoping for a class on Catullus' dirty poetry; but they didn't offer it. A semester translating 80-line chunks of Pastoral poetry was the fork in the road for me.
What I loved about the classics, though, was that all these guys were busy thinking about how to live, a topic that appealed to me then as much as it does now. Although most of those guys were Greek, and I didn't read Greek. I read them in English.
I touched on this in
another post—how it’s easier to admit
to materialism (I love my iPhone4s)
than to an interest in wisdom or meditation or things that might be
grouped under spirituality. That
in our culture—or at least in my subsection of it—that kind of talk just
doesn’t happen. You’ve got your psychological and your rational and your
political conversations. It’s harder to get to those other kind, the How to Live conversations.
So the other day I came across a book called How to Live in
our local indie bookstore. It’s by Sarah Bakewell. How to Live: A Life of Montaigne in
One Question and Twenty-One Attempts at an Answer.
How could I resist? It's philosophy, after a fashion, not self-help. But, after all, the essense of most of these self-help books on success is really about
how to live in a way that makes success more likely. And that way usually
involves delving into what really matters to you, what is most important, so
that you can shape your goals around that.